Michel De Certeau's Practice Of Everyday Life & Eating Show On Social Media

According to Michel De Certeau's theory to discuss how Eating show are popular on social media.

Via Google

Eating show is also called Mukbang that from Sound Korea in 2010s, which means online audiovisual broadcast in which eat large quantities food while interacting with the auidence.

Via Google

Michel De Certeau's theory talk about how people use space in everyday life, and Eating show is as good example to discuss people use network to interacting with audience. "everyday, they slect and connect with them together, They are spatical trajectotry" (De Certeau, 1984).

Via Google

According to De Certeau's theory (1984), "space is a practiced place," this means these YouTubers are acting of eat huge quantities of food that is the space produced by the practice of a particular place. Awatani (2010) explains “spatial practice”is a practice of production and reproduction by processing a specific location and a spatial arrangement.

Via Google

As De Certeau's theory (1984), "space is existential" and "existence is spatial," that means eating show huge quantites of food are as the method of communication with their audience, and their audience comment what they like it, which are like social circle as actual life.

Via Google

Using De Certeau’s theory that we can understand Eating show express a semiotics viewing culture as a spatial metalanguage.

Eating show origin from South Korea but also most countries follow the footsteps, for example, Yuka Kinoshita is famous for Japanese style of Eating show on YouTube, she has 3.4 millions YouTube fans who can earned $9,000 a month from her fans and viewer’s donation. As De Ceteau’s theory（1984), “that express the same essential structure of our being as being situated in relationship to a milieu.”

Via Google

There are some familiar with the phenomenon from American, for example, Erik the Electric who has 197,000 YouTube fans, and he show each food challenge of Calorie that should trying to attract large audience to watch the videos. As De Certeau’s theory (1984) that emphasizes “direction of existence” and “there are as many spaces as there are distinct spatial experiences” by a desire, which depend on “phenomenology” of existing in the world.

Via Google

China are starting to follow the eating show as well, Mizi Jun, she challenges to eating 10 packs Korean spicy noodles for 16mins 20 seconds, which being attracted 173,4000 audience to watching. According to De Certeau’s theory(1984) emphasizes each situated in own “proper” and distinct location, social media as place that is an instantaneous configuration of positions.

Via Google

As De Certeau’s theory (1984) that we can understand Eating show can be discerned in stories about space in everyday culture is inverted by the process that has isolated a system of geographical places.

Via Google

According to De Certeau’s theory (1984) that we can understand Eating show make possible the isolation and interplay of distinct spaces.

Via Google

In De Certeau’s theory (1984) we can understand Social media as place that programs and actions interact with the YouTubers and their audience, and “region”depends on the space created by an interaction.

Via Google

Why millions of people like to watch videos of strangers eating huge quantities of food? Using Certeau's theory (1984) that these YouTubers connect and interact with their audience as place, and audience may feel someone have a dinner/lunch with them as space.

Another reason of Eating show being popular that their audience can feel and release the pressure from Eating show.

Via Google

As De Certeau's theory (1984) that we can understand Eating show contrast place as the embodied experience of particular locales, and space as a creation of movement and reflection, each embedded in di¤erent forms of social practice, a position that comes closest to my own.

Via Google

Awatani (2010) explain are not distinction between “users” and “audience,” which practices transform “place” into “space” on social media such as Eating show.

Eating show connect with multiple social media for example Twitter, Instagram, YouTube, snapchat. Awatani (2010) explain processing the “perceived space” and “representations of space” of a modern visual-dominated society, which combines a space of “inhabitants,” “users,” “artists,” “writers” and “philosophers,” as “lived experience.”

Via Google

According to De Certeau’s theory we can understand people creates and watches Eating show as trace out the operations of walking, naming, narrating, and remembering the city, but also develop a theory of lived space in which spatial practices elude the discipline of urban planning.

Via Google

According to Angew's theory (2004) that we can understand Eating showplace as sense of place or identification with place as a unique community, landscape, and moral order. In this construction, every place is particular, and thus is singular.

Via Google

Eating show reveal social construction then can be reserved for the phenomenological and symbolic experience of space as mediated by social processes such as exchange, conflict, and control (Low, 2009).

MakeAGIF.com / Via Google

In sum, Eating show is as example of socialconstruction then can be reserved for the phenomenological and symbolic experience of space as mediated by social processes such as exchange, conflict, and control (Low, 2009).

Reference:

De Certeau, M. (1984) "Introduction" in The Practice of Everyday Life Berkeley: University of California Press pp xi-xxiv

Awatani Y. Media Space and "Users": A Study in Media and People's Practice after the greate Hanshin-Awaji Earthquake [Text] / Y. Awatani // Keio Communication Review. - 2010. - No. 32. - P. 75-83. 

Agnew, John. 2004. Space-place. In P. Cloke & R. Johnston (eds.), Spaces of geographical thought, 81–96. London: Sage.

Low Setha M. 2009 — Towards an anthropological theory of space and place // Semiotica. 2009. No.175.